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The hours for performance of the dancing girls were reduced to two hours every evening. Attempts were also made to curb music and dancing. ĭuring the rule of Muhammad Zia-ul-Haq, who tried to Islamise the nation, prostitution was viewed as an "evil" in society, and attempts were made to eradicate prostitution.
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The prostitutes retained the hereditary character of their occupation and the social stigma. Where Lahore and Multan were the known contenders in the trade, other cities also had their own red-light districts which may include Ghulam abad and Aminpur bazar in Faisalabad Napier Road in Karachi and Qasai Gali in Rawalpindi. The prostitutes would usually, and still do, dance to the music of harmonium and tabla played by the mirasis.
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while their musician companions were known as the community of Mirasis. The prostitutes and associates in the sex-trade were named Kanjars. These were well-developed and attracted both wealthy clients and those looking for singers and actresses. Īfter the independence of Pakistan in 1947, Pakistan inherited the historical red-light districts in Lahore and Multan including the infamous Hira Mandi area. Municipalities overlooking the sex districts were given the responsibility of collecting taxes and providing health and sanitation services to the brothels. The British colonialists enacted special laws, created "red light" areas and assigned the task of protecting women sex workers to law-enforcing agencies. Prostitution was formalised for the first time in the South Asia by the British government in the mid-18th century. This new nobility was incapable of taking the role of patrons like earlier kings, and so the British provided much need patronage for the profession to grow and regulated the trade. During the British Raj, the earlier nobility was replaced by a new nobility composed of those who showed loyalty for the British. It coincided with the growth of sea-trade where sailors became good clientele for the low-ranking prostitutes. The non-elite had a parallel system, that of brothels, which evolved much later when they no longer were controlled by the kings and nobility was loosened. Men and women belonging to the community committed themselves to the sex trade, where men stayed as supportive influences and women were the main workers.
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Over time, a professional clan which favoured the society with services of prostitution also evolved. thus became hereditary professions of specific communities. Being a blacksmith, goldsmith, shoemaker, or gardener etc. In the region, occupational clans evolved over time providing specific skills to the society through hereditary exclusion from others. The clan system in South Asia, involving various clans and sects, has always been a ground for segregated skill development. A 2017 UNAIDS report estimates that there are around 229,441 prostitutes in the country. With this increase in professional sex-trade in the country, non-governmental organisations are beginning to worry about issues like discrimination and AIDS. Both female and male prostitution have grown in operational yield in Pakistan over the years. Most analysts recognize poverty as a crucial factor in driving women towards an occupation such as prostitution. In some areas of the country prostitution is strictly illegal and traditionally punishable by death, especially in the Federally Administered Tribal Areas (FATA), Khyber-Pakhtunkhwa and Balochistan regions. Pakistani prostitutes, thus, operate underground and in spite of the legal difficulties, prostitution in Pakistan is prevalent. The sex trade is deemed illegal in the country due to the declaration of extramarital sex as an immoral activity. Prostitution is largely based in organisational setups like brothels or furthered by individual call girls. Prostitution in Pakistan is a taboo culture of sex-trade that exists as an open secret but illegal.